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Descartes' doubting daughters: The care of the self in the fiction of Atwood, Laurence, and Munro.

机译:笛卡尔怀疑的女儿:阿特伍德,劳伦斯和芒罗的小说中对自我的关心。

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摘要

This dissertation looks at the way the Cartesian mind/body problem is implicated in the practices surrounding the care of the self as foregrounded in the fiction of Margaret Atwood, Margaret Laurence and Alice Munro.; Two arguments are offered in the theoretical discussion of the notions of both "care" and "self." First, that the novel is the discourse of the Self, an alternative to the discourse of the Subject constructed by the Cartesian paradigm. The Subject of the Novel is not the implicitly male universal subject of philosophy, 'Man,' but rather the universal subject, as 'Woman.' Secondly, that novelists, the heirs of Descartes, are sceptical of their legacy, seeing in the failure of the Cartesian self the dead end of techniques of rational self-management.; Foucault's notion of the "care of the self" is used as a point of departure for separate discussions of the way each of these writers approaches the mind/body problem. The techniques discussed include not only details of beauty regimens, diet and fashion, but also the construction of a persona through mimesis, through "copying." A third set of techniques resorts to "anesthesia," to using food, alcohol and anodynes to "cure" somatized symptoms of the mind/body problem, such as headaches, tension, or sleeplessness and other. A related strategy attempts to preserve self-esteem by repressing painful memories of error, of failure or shame. These techniques include psychic numbing and a variety of escapes through denial, evasion, avoidance, as well as deception of oneself and of others.; The tension between these two modes of awareness and their strange relationship can be expressed in the phrase, "the beside-herself," the human person playing ventriloquist to her "self" as dummy. These novels are about the conflicted "mind in the attic" of competing ideologies of the self rather than with the madwoman in the attic.
机译:本论文着眼于笛卡尔笛卡尔/身心问题在围绕自我照顾的实践中所涉及的方式,正如玛格丽特·阿特伍德,玛格丽特·劳伦斯和爱丽丝·芒罗的小说所预言的那样。在有关“护理”和“自我”两个概念的理论讨论中,有两个论点。首先,小说是自我的话语,是笛卡尔范式所建构的主体话语的替代。小说的主题不是“男人”这个含蓄的男性普遍主题,而是“女人”这个普遍的主题。其次,笛卡尔的继承人是小说家,他们对自己的遗产持怀疑态度,他们认为笛卡尔自我的失败是理性自我管理技术的死胡同。福柯关于“关爱自我”的概念被用作出发点,分别讨论了每位作家处理身心问题的方式。讨论的技术不仅包括美容养生,饮食和时尚的细节,还包括通过模仿,“复制”来构建角色的方式。第三套技术诉诸“麻醉”,即使用食物,酒精和止痛药来“治愈”身心问题的躯体症状,例如头痛,紧张或失眠等。一种相关的策略试图通过抑制错误,失败或羞耻的痛苦记忆来保持自尊。这些技术包括精神麻木和通过否认,逃避,回避以及欺骗自己和他人的各种逃脱。这两种意识模式之间的张力以及它们之间奇怪的关系可以用短语“ the-herself”来表达,这个人扮演假人对她的“ self”进行口技表演。这些小说是关于自我竞争意识形态而不是与阁楼上的疯女人冲突的“阁楼上的思想”。

著录项

  • 作者

    Shojania, Moti Gharib.;

  • 作者单位

    University of Manitoba (Canada).;

  • 授予单位 University of Manitoba (Canada).;
  • 学科 Literature Canadian (English).; Literature Modern.; Womens Studies.
  • 学位 Ph.D.
  • 年度 1995
  • 页码 404 p.
  • 总页数 404
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;社会学;
  • 关键词

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